Lost: A New Testament

May 18, 2009

Wow.  What an ender.  The season overall was a bit iffy but you have to expect a little fall-out from Season 5’s incredibleness.  I wanted to think this out a bit longer but since someone has taken my photo and posted it on their blog, I guess I’ll post this while it’s still getting hits, yes? Okay.

This finale has certainly made it worth following the series to its end next year.

What happened?  Well.  Plenty.  But the first scene was BY FAR the most interesting and pivotal scene of the year.  The rest of the episode could have been Vincent the Dog sniffing people and it would still be worth the hour-long program.

Here’s that first scene:

Wow.  Right?  So.  To recap.  Guy in white; Jac0b, guy in black; who the hell knows but he has a beard too.

So we finally see Jacob.  He’s a cool dude.  He’s blonde with stubble and could be part of the band The National with no one the wiser.  He’s got sandals, he seems fond of the ancient Mesopotamian art of weaving, and apparently,  the dude knows how to make a mean salmon lettuce wrap.  We also learn later he is fond of female short story writers. (Wiki pointed me towards the title “Everything Rises Must Converge” might be a nod to Pierre Teilhard de Chardin — a Jesuit who had keen interest in spirituality,  human paleontology as well as the fabric of the cosmos.)

I digress.  So, Jacob’s on the beach — could that be the Black Rock in the distance?  Yup.  It’s gotta be, and no doubt it’s carrying a young Ricardo (aka pre-ageless Richard Alpert).

Then, who’s this coming to the beach, a dude, unnamed, wearing a black tunic (as opposed to Jacob’s white tunic).

A quick except c/o the worth-reading Los Angeles Times blog:

“They come, they fight, they fight, they destroy, they corrupt,” Black says bitterly. “It always ends the same.”

“It only ends once,” says White serenely. “Anything that happens before that — it’s just progress.”

“Do you have any idea how badly I want to kill you?”

“Yes.”

“One of these days, sooner or later, I’ll find a final loophole, my friend.”

“Well, when you do I’ll be right here.”

“Always nice talking to you, Jacob.”

Yup.  This all brings us back to backgammon.  I know, right?

So, rather then go into details about this, I’ll just do bullet points because they’re fun to do:

  • (TOP) The opening scene of Lost Season 6 Finale with Jacob and other discussing the end of things, loopholes, and the violent tendencies of human nature.
  • (BOTTOM) John Locke  talks to Walt about the worlds oldest game — two players, one dark, one light, played with dice made of human bone.
  • I like this parallel (not only visually), but the fact that “the world’s oldest game” is played by a dark and light character,  with humanity as the dice — the unpredictable, unreliable variable (if you want to push this analogy waaaay overboard).

Plenty more to talk about but I’d like you to get to know the biblical Jacob and his older twin, Esau.  Oh, and Jacob’s 12th son — Ben.  All of the below text was copied, prettymuch en masse, from Wikipedia on Friday 5/15.

Jacob, Esau, and Ben – (wiki)

  • The mother of Jacob & Esau, Rebecca received the prophecy that twins were fighting in her womb and would continue to fight all their lives, and after they became two separate nations. The prophecy also said that the older would serve the younger; its statement “one people will be stronger than the other” has been taken to mean that the two nations would never gain power simultaneously: when one fell, the other would rise, and vice versa.
  • When the time came for Rebecca to give birth, the first to come out [was] named … עשו, Esau (`Esav or `Esaw, meaning either “rough”, “sensibly felt”, “handled”, from Hebrew: עשה‎, `asah, “do” or “make”;[4] or “completely developed”, from Hebrew: עשוי‎, `assui[citation needed]).
  • The second is named יעקב, Jacob (Ya`aqob or Ya`aqov, meaning “heel-catcher”, “supplanter”, “leg-puller”, “he who follows upon the heels of one”, from Hebrew: עקב‎, `aqab or `aqav, “seize by the heel”, “circumvent”, “restrain”, a wordplay upon Hebrew: עקבה‎, `iqqebah or `iqqbah, “heel”).[5]
  • As youths, Jacob tricks Esau into giving up his birthright for a bowl of stew… lentils that Esau referred to as “that red stuff”… Esau’s lack of appreciation for the long-term value of such an intangible right when he was more interested in fulfilling his immediate needs
  • The Bible depicts Esau as a hunter who prefers the outdoor life, qualities that distinguished him from his brother, who was a shy or simple man, depending on the translation of the Hebrew word “Tam” (which also means “relatively perfect man”).[1]
  • According to the Bible, Esau is the ancestor of the Edomites.[1] In the Book of Genesis, Esau is frequently shown being supplanted by his younger twin Jacob.
  • Jacob’ had a dream about a ladder that went to heaven, and “heard” God telling him that the land he was standing on was his… “The land on which you lie I will give to you and to your descendants; and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you.” Jacob
  • Jacob, at some point, also wrestled with an angel, and then demanded a blessing. Declar[ing] that from then on, Jacob would be called יִשְׂרָאֵל, Israel (Yisra`el, meaning “one that struggled with the divine angel”…
  • Jacob/Israel’s wife, Rachel, went into labor and died giving birth to Benjamin (Jacob’s twelfth son).
  • Benoni, the original name of Benjamin, since Benoni was an allusion to Rachel dying just after she had given birth, as it means son of my pain

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Jeremy Bentham

May 30, 2008

I suddenly have an interest in Jeremy Bentham. I have no idea. It came to me in a dream. Oh, also, shirt sales at the green-friendly TeeCycle.Org are going really well. Good times all around.

Thanks Wikipedia:

Jeremy Bentham
Birth 15 February 1748 London, England
Death 6 June 1832 London, England

Influenced by John Locke, David Hume, Baron de Montesquieu, Claude Adrien Helvétius, Thomas Hobbes

Influenced John Stuart Mill, Michel Foucault, Peter Singer, Iain King, John Austin

Jeremy Bentham (15 February 1748–6 June 1832) was an English jurist, philosopher, and legal and social reformer. He was a political radical, and a leading theorist in Anglo-American philosophy of law. He is best known for his advocacy of utilitarianism, for the concept of animal rights,[1][2] and his opposition to the idea of natural rights, with his oft-quoted statement that the idea of such rights is “nonsense upon stilts.”[3] He also influenced the development of welfarism.[4]

He became known as one of the most influential of the utilitarians, through his own work and that of his students. These included his secretary and collaborator on the utilitarian school of philosophy, James Mill; James Mill’s son John Stuart Mill; and several political leaders including Robert Owen, who later became a founder of socialism. He is also considered the godfather of University College London.

Bentham’s position included arguments in favour of individual and economic freedom, the separation of church and state, freedom of expression, equal rights for women, the end of slavery, the abolition of physical punishment (including that of children), the right to divorce, free trade, usury,[5] and the decriminalization of homosexuality.[6][7]